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Mary Wollstonecraft had written earlier pieces on the education of girls and young women, but sedking was ificant both for its concern with equity for girls and young women — and for its advocacy of mixed day schooling: My observations seekibg national education are obviously hints; but I principally wish to enforce the necessity of educating the sexes together to perfect both, and of making children sleep at home that they may learn to love home; yet to make private support, instead of smothering, public affections, they should be sent to school to mix with a of equals, for only by the jostlings of equality can we form a just opinion of ourselves. See, also, William Godwin on education and Mary Wollstonecraft on education in the encyclopedia. A man cannot retire into a desert with his child, and if he did he could not bring himself back to childhood, and become the proper friend and play-fellow of an infant or youth. And when children are confined to the society of men and women, they very soon acquire that kind of premature manhood which stops the growth of every vigorous power of mind or body.
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The desire of living in the same style, as the rank just above them, infects each individual and every class of people, and meanness is the concomitant of this ignoble ambition; but those professions are most debasing whose ladder is patronage; yet, out of one of these professions the tutors of youth are, in general, chosen. A few good scholars, I grant, may have been formed by emulation and discipline; but, to bring forward these clever boys, the health and morals of a have been sacrificed.
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Yet, the vacations, which do not foster domestic affections, continually disturb the course of study, Godwn render any plan of improvement abortive which includes temperance; still, were they abolished, children would be entirely separated from their parents, and I question whether they would become better citizens by sacrificing the preparatory affections, by destroying the force of relationships that render the marriage state as necessary as respectable.
Public education, of every denomination, should be directed to form citizens; but if you wish to make good citizens, you must first exercise the affections of a son and a brother. Ladles illustration of my argument is drawn from a matter of fact. Would not this simple rewl of sincerity be a chaste homage paid to domestic affections, far surpassing the meretricious compliments that shine with false lustre in the heartless intercourse of fashionable life?
Nothing, indeed, can be more irreverent than the cathedral service as it is now performed in this country, neither does it contain a set of weaker men than those Godwjn are the slaves of this childish routine. At college, forced to attend or evade public worship, they acquire an habitual contempt for the very service, the performance of which is to enable them to live in idleness. To render also the social compact truly equitable, and in order to spread those enlightening principles, which alone can meliorate the fate of man, women must be allowed to found their virtue on knowledge, which is scarcely possible unless they be educated by the same pursuits as men.
A man cannot retire into a desert with his child, and if he seeknig he could not bring himself back to childhood, and become the proper friend and play-fellow of an infant or youth. For it is seldom done entirely to speak with moderation, by the child itself; thus the master countenances falsehood, or winds the poor machine up to some extraordinary exertion, that injures the wheels, and stops the progress of gradual improvement.
Besides, in great schools, what can be more prejudicial to the moral character than the system of tyranny and abject slavery which is established amongst the boys, to say nothing of the slavery to forms, which makes religion worse than a farce? Humanity to animals should be particularly inculcated as a part of national education, for it is not at present one of our national virtues.
Men of fancy, and those sanguine characters who mostly hold the helm of human affairs, in general, relax in the society of women; and surely I need not cite to the most superficial reader of history the numerous examples of vice and oppression which the private intrigues of female favourites have produced; not to dwell on the mischief that naturally arises from the blundering interposition of well-meaning folly.
Half the employment of the youths is to elude the necessity of attending public worship; and well they may, for such a constant repetition of the same thing must be a very irksome restraint on their natural vivacity.
Yet how can boys sseking expected to treat an usher with respect, when the master seems to consider him in the light of a servant, and almost to countenance the ridicule which becomes the chief amusement of the boys during the play hours? Those, who were deed for particular professions, might attend, three or four mornings in the week, the schools appropriated for their immediate instruction.
Or, that she should prefer the rant of flattery to the simple accents of sincerity? Judgment must reside on the brow, affection and fancy beam in the eye, and humanity curve the cheek, or vain is the sparkling of the finest eye or the elegantly turned finish of the fairest features: whilst in every motion that displays the active limbs and well-knit ts, grace and modesty should appear. The little respect paid to chastity in the male world is, I am persuaded, the grand source of many of the physical and moral evils that torment mankind, as well as of the vices and follies that degrade and destroy women; yet at school, boys infallibly lose that decent bashfulness, which might have ripened into modesty, at home.
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In andwatching some TV and cooking. Forcibly impressed by the reflections which the oGdwin of schools, as they are at present conducted, naturally suggested, I have formerly delivered my opinion rather warmly in favour of a private education; but further experience has led me to view the subject in a different light. To hold her affection whose sensibility was confined to one sex, nay, to one man, it requires sense to turn sensibility into the broad channel of humanity; many women have not mind enough to have an affection for a woman, or a friendship for a man.
Let an enlightened nation [France] then try what effect reason would have to bring them back to nature, and their duty; and allowing them to share the advantages of education and government with man, see whether they will become better, as they grow wiser and become free.
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First placed in the archives: January Acknowledgements: Picture: Mary Wollstonecraft — frontispiece of Memoirs of the author of A vindication of the rights of woman, William Godwin, 2d ed. Nay, marriage will never be held sacred till women, by being brought up with men, are prepared to be their companions rather than their mistresses; for the mean doublings of cunning will ever render them contemptible, whilst oppression renders them timid.
Open profile Avneet Kaur - Her first acting role was in "Meri Maa", Swingers interracial and Waskesiu Lake being confident and loving her body, Sud has also featured in other series. See, also, William Godwin on Godiwn and Mary Wollstonecraft on education in the encyclopedia. Besides, this would be a sure way to promote early marriages, and from early marriages the most salutary physical and moral effects naturally flow.
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Can it then be a matter of surprise that boys become selfish and vicious who are thus shut out from social converse?
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To render the person perfect, physical and moral beauty ought to be attained at the same time; each lending and receiving force by the combination. And to prevent any of the distinctions of vanity, they should be dressed alike, and all obliged to submit to the same discipline, or leave the school. I have already inveighed against the custom of xeeking girls to their needle, and shutting them out from seekingg political and civil employments; for by thus narrowing their minds they are rendered unfit to fulfil the peculiar duties which nature has ased them.
Lessons of politeness, and that formulary of decorum, which tre on the heels of falsehood, would be rendered useless Laadies habitual propriety of behaviour. Which, in other words, is to bring to market a marriageable miss, whose person is taken from one public place to another, richly caparisoned.
The wife, mother, and human creature, were all swallowed up by the factitious character which an improper education and the selfish vanity of beauty had produced. Indeed, if it were only on thisthe national education of women is of the utmost consequence, for what a of human sacrifices are made to that Moloch prejudice!
I went to visit a little boy at a school where young children were prepared for a larger one.